Daley-Ward’s themes—addiction, mental illness, sexuality, body image, womanhood, self-expression—are familiar territory for Instapoetry. In addition, “The Terrible” has the experimental form and style one associates with verse more generally: there are invented words (“blackshining,” “powerfear,” “diediedie”), promiscuous italics and capitalizations, and irregular typefaces. Lines of text hover in fields of white space or are stacked into perfect rectangles. Daley-Ward prefers evocative fragments (“these parents of ours / our makers / our stars”) to complete sentences. Some chapters unfold as scenes in a play, replete with stage directions. (“YOU go the bathroom and struggle to peel this leather costume off your skin.”)
Daley-Ward, a British writer and model, embodies select elements of Instagram poetry while skirting its worst hazards.
Source: Yrsa Daley-Ward Breaks Out of the “Instapoetry” Pack with Her Memoir “The Terrible”
The book’s 100 photographers range from 13 to 91 with work across genres. “What I love about this is that midcareer and emerging women are highlighted,” Ms. Barrayan said. She met the youngest photographer, 13-year-old Fanta Diop, at the Bronx Documentary Center where she is a member of the Bronx Junior Photo League. She met the oldest, 91-year-old Mildred Harris Jackson, through Karen Taylor, the founder of While We Are Still Here, a historic preservation group devoted to Harlem’s famed Sugar Hill neighborhood, which has been home to many cultural and political luminaries. Armed with a Brownie that was given to her as a Christmas present, she documented her family and neighborhood from her teenage years through her mid-30s.
Source: The World According to Black Women Photographers
KIPIRIRI 4 honors female freedom fighters who seldom get the props they deserve, but looking at Macharia’s images, you will question their lack of representation in popular culture. His pictures are a glowing tribute to the women who fought for Kenya’s independence in 1963 during the Mau Mau movement, but never got their due.
The fictitious series, KIPIPIRI 4, features majestic manes that are symbolic of the roles each woman played in a village located in the Kipipiri Forest. One woman hides weapons in her hair; another uses her singing voice to inspire her community; the remaining two focus on transporting food and communicating secret messages all using different coiffures.
Source: Osborne Macharia on Honoring Kenya’s Female Freedom Fighters with Opulent Hair